The only friend of a Turk: other Turkish Mahometans

A famous saying of the chauvinist Turkish nation is: "The only friend of a Turk is another Turk."[1] However since the fake Turkish nationalism/secularism is just a re-adaption and even greater narrowing of Islamic allegiance from a wider Islamic ummah to an even smaller Turkish national ummah, one finds that is just a nationalist re-adaptation of the following Surah:

Chapter 3 Surah 118

PICKTHAL: O ye who believe! Take not for intimates others than your own folk, who would spare no pains to ruin you; they love to hamper you. Hatred is revealed by (the utterance of) their mouths, but that which their breasts hide is greater. We have made plain for you the revelations if ye will understand.[2]

Turkist theorist Ziya Gökalp elevated the elevated the national to a religious level, which explains their ultra-nationalist penchant as a nation:

Gokalp gave "the nation" an important mystical component. In his work, "he transferred to the nation the divine qualities he had found in society, replacing the belief in God with the belief in the nation: and so nationalism became a religion."[43] The national is deified, thus expanding Durkheim's idea that "society can do as it pleases." So, if a nation perceives itself in danger, it feels no moral responsibility in its response to that danger. The Unionist "scientific approach" gained a "sacred" character through Gokalp's theories.[3]

As Ali Osman Egilmez, observed in a previous posting on this blog, the Turks are modernist, seeking a modus-vivendi between Islam and the West, and not modern. Thus the Turkish saying admonishing Turks to take only as friends other Turks, is just a re-adaption and further narrowing of a Surah.

[1.] Wikileaks Cable: 06ANKARA6118, 26 Oct 2006
[2.] The University of Leeds: Qurany Tool: Al-Emran Verse No:118
[3.] Heyd, Uriel. Foundations of Turkish Nationalism: The Life and Teachings of Ziya Gökalp. p. 57.
cited in: Akcam, Taner. A shameful act : the Armenian genocide and the question of Turkish responsibility. (Metropolitan Books; 2006) pp. 88-9.